Before we move on from "Yaw" as a
root word; below is a few examples of how the root word Yaw
appears in the construct of derivative names, always pointed by
the kaw-mates ("aw" sound).
[Gesenius/Strong number included]
Yaw at the beginning of a name, forming a compound word that
includes the sacred name:
3199 Yakiyn (yaw-keen');
from 3559; (yaw) he will establish; Jakin, the name of three
Israelites and of a temple pillar:
3151 Yaziyz (yaw-zeez');
from the same as 2123; he (Jah) will make prominent; Jaziz, an
Israelite:
Yaw in the middle of a name, forming a
compound word that includes the sacred name:
3113 Yowyaqiym (yo-yaw-keem');
a form of 3079; Jojakim, an Israelite: -Joiakim. Compare 3137.
3114 Yowyariyb (yo-yaw-reeb');
a form of 3080; Jojarib, the name of four Israelites:
Yaw at the end of a name; forming a
compound word that includes the sacred name:
3042 Yedayah (yed-aw-yaw');
from 3034 and 3050; praised of Jah; Jedajah, the name of two
Israelites:
3156 Yizrachyah (yiz-rakh-yaw');
from 2224 and 3050; Jah will shine; Jizrachjah, the name of two
Israelites:
Next we come to the oldest Hebrew proper names,
dating back to the reign of David and earlier, whose names end in three of the
four letters of the sacred name of our Father, YHWH.
These names end in Yhw (yod hay waw) and are always pointed by the vowels "kaw-mates
(aw)" and "shu-rake (oo or u)" as shown below:
Each name incorporates the root name of "Yaw" The h (hay) w ( waw) and
u (shurake) make up the pronunciation "hoo (hu)." "Hoo"
is a present consecutive conjugation of the verb "haw-yaw" which means
"to exist." In this case, YawHu means, "Yaw, the self existent
one." Or simply put, "Yaw (who forever) is."
Let's look at some of the names ending in YawHu:
The proper name, AbiYawHoo:
138 'Adoniyah (ad-o-nee-yaw'); original (prolonged)-
Adoniyahuw (ad-o-nee- yaw'-hoo); from 113 and 3050; lord (i.e.
worshipper) of Jah; Adonijah, the name of three Israelites:
(David’s 4rth son of Hebron)
223 'Uwriyah (oo-ree-yaw'); or (prolonged) -
Uwriyahuw (oo-ree-yaw'-hoo); from 217 and 3050; flame of Jah; Urijah, the
name of one Hittite and five Israelites:
(Bathshebe’s husband)
274 'Achazyah (akh-az-yaw');or (prolonged) '
Achazyahuw (akh-az-yaw'-hoo); from 270 and 3050; Jah has seized; Achazjah,
the name of a Jewish and an Israelite king:
(Ahab’s son, King of Israel)
[There are 50 or so of these names listed on this website at the
"Names Page 1."]
The most important thing to notice in
all of this is that the oldest (archaic) form of the sacred name
Yhh, is pointed with the vowel kaw-mates which gives the word an
"aw" sound. And the "waw" is pointed with a
"shu-rake" which gives it a "u" sound (Yaw-hoo).
So therefore, all names constructed from Yahh (Yaw) and YawHoo
must retain their original vowel pointing when indicating the
creator's name. And here is where
the deception of the scribes is revealed. They changed the
ancient vowel pointing of "aw" and "u"
to e, v, and o; in order to form the name "Yehovah"
(as shown below).
On "Names Page 1," there is an excerpt from Gesenius'
Hebrew Lexicon, where he commented that there was a long
standing Jewish tradition that the vowel points for the sacred
name were replaced with the vowels points from the word "Adonai"
(Lord) so the reader would not say the sacred name, but would
say instead, Lord.
However,
Gesenius goes on to say that these are not even the vowel points
for Adonai! So where did these vowel points come from?
They were invented to conceal the true and ancient vowel
pointing of kaw-mates and shu-rake, to hide the true
pronunciation of the Creator's sacred name - Yaw-hu-ah.
[If you haven't already read the page "Yaw
and not "Yah," please do so.]
Once Yaw-Hu was replaced by Ye-Ho, so were a large number of
other "theophoric" or "god- bearing" names,
such as "Joshua" or Yehoshuah" (shown below).
Notice in the Hebrew writing that the Yod-hay-waw of Joshua is
pointed with the vowels of "Yehovah," thus making it
"Yehoshuah."
Y e H
o
Sh
u
Ah
Yod [she-waw] hay - waw [cholem] shin waw [shurake] [patach] ayin;
When the original ancient vowel points of
Yaw-hu-ah are applied to the name Yehoshuah, the correct
pronunciation becomes "Yaw-hu-shu-ah." [whose
salvation is Yaw-hu].
So, the name Yahushua, when transliterated into English, is
actually the name "Joshua," and not the unique name of
Yawhuah's messiah. Joshua (Yahushua) is a common name among the
Hebrews, and not the name reserved for our messiah.
Wherefore Yawhuah
also hath highly exalted him, and given him a name which is
above every name: Phil 2:9 (KJV)
"....above ever other name..." means NO ONE else has
ever had that name, nor will any one ever have that name in the
future.
This name would have a root in YawHuah's own name,
"I have come in My Father's name, and you do not receive Me;
.... John 5:43 (NKJ)
This name can only be Yaw-Hu-ah-shua,
or
 [YHWHSWA]
incorporating all four letters of the Father's name, YHWH, and
meaning; Yaw-the self existent one- is (our) salvation.
NO
ONE ELSE has ever had this name.
Now, you know.
You may be wondering, how can you be
sure that the vowel point kaw-mates originally articulated the
sound "aw" as in the English word "all." The
simple answer is, the name for each vowel point gives away it
unique sound. For example:
1. Kamets [kaw-mates] has the "aw" sound in its
first syllable.
2. Chiyriq [kee-rik] has the "e" sound in its
first syllable.
3. Cholem [kho-lem] has the "o" sound in its
first syllable.
4. Tserey [tsay-ray] has the "a" sound in each
of its syllable.
5. Shurake [shoo-rake] has the "oo" or
"u" sound in its first syllable;
and so it is for each of the other vowel sounds.
But the most significant revelation in this entire study
is, all of the consonants I have researched so far, in word
studies, have backed up to an archaic sound of "aw"
also. The first hint I noticed regarding this possibility came
from the archaic sound for the Hebrew letters "d,"
"h," and "t," namely; "daw-let,"
"waw," and "taw."
The "aw" sound being prevalent, such as in the name
David, pronounced Daw-veed, or properly Daw-weed, as it is still
pronounced today in Arabic.
[ Strongs # 1732 David (daw-veed');
rarely (fully); Daviyd (daw-veed'); from the same as 1730; loving; David, the youngest son of Jesse:]
Other letters of the alephbayt that have the same sound (shown
below):
1. A or Alef - 505
'eleph (eh'-lef); prop, the same as 504; hence (the ox's head
being the first letter of the alphabet, and this eventually used
as a numeral) a thousand: 504 'eleph
(eh'-lef); from 502; a family; also
(from the sense of yoking or taming) an ox or cow: 502
'alph (aw-lof'); a primitive root, to
associate with; hence, to learn (and causatively to teach):
You can see that the modern word "alef"
backs up to its archaic form (primative root) of "aw-lof."
The original letter "a" was probably "aw."
2. B or Bayt - 1004
bayith (bah'-yith); probably from 1129
abbreviated; a house (in the greatest variation of applications,
especially family, etc.):1129 banah (baw-naw'); primitive root;
to build (literally and figuratively).
Bayt also backs up to its archaic form of "baw-naw."
The original letter "b" was probably "baw."
3. G or Gimel - 1581 gamal (gaw-mawl');
apparently from 1580 (in the sense of labor
or burden-bearing); a camel: KJV-- camel.1580 gamal (gaw-mal');a
primitive root; to treat a person (well or ill).
Gimel also backs up to its archaic root of "gaw-mal."
The original letter "g" was probably "gaw."
_____________________________________________________________________________
4. Daleth 1817 deleth (deh'-leth);from
1802; something swinging, i.e. the valve of a door: 1802
dalah (daw-law'); a primitive root (compare 1809); properly, to
dangle.
The original letter "d" was probably "daw."
5. Hay 1888
he' (Aramaic) (hay);or ha' (Aramaic) (haw);
The original letter "h" was probably "haw."
6. Waw -self explanatory.
7. Zayin ( or zay) the letter
represents a weapon or sword in shape, but the word "zay"
or "Zayin" does not mean either (or even exist).
There are compound words with "zey"
or "zay" as a prefix, that have a primitive (or
archaic) form of "zaw." [a sample shown below]:
1. 2142 zakar (zaw-kar'); a
primitive root; properly, to mark (so as to be recognized), i.e.
to remember; by implication, to mention; also (as denominative
from 2145) to be male:
2. 2167 zamar (zaw-mar'); a
primitive root [perhaps ident. with 2168 through the idea of
striking with the fingers]; properly, to touch the strings or
parts of a musical instrument, i.e. play upon it; to make music,
accompanied by the voice; hence to celebrate in song and music:
3. 2232 zara` (zaw-rah');a primitive
root; to sow; figuratively, to disseminate, plant, fructify:
4. 2224 zarach (zaw-rakh'); a
primitive root; properly, to irradiate (or shoot forth beams),
i.e. to rise (as the sun).
The original letter "z" was probably "zaw."
______________________________________________________________________________
8. Chet
As with the letter and word meaning for
"zayin," "chet" proper does not appear in a
compound word. But the combinations "chet-yod" and
"chet-taw" do, some samples shown below;
2421 is spelt - chet (kawmates) yod (kawmates)
hay
2421 chayah (khaw-yaw');a primitive root
[compare 2331, 2421]; to live, whether literally or
figuratively; causatively, to revive:
2331 chavah (khaw-vah');a primitive root;
[compare 2324, 242 l]; properly, to live; by implication
(intensively) to declare or show:
2844 chath (khath);[spelt - chet (tsere)
taw] from 2865; concretely, crushed; also afraid; abstractly,
terror:
2865 chathath (khaw-thath');a primitive
root; properly, to prostrate; hence, to break down, either
(literally) by violence, or (figuratively) by confusion and
fear:
2845 Cheth (khayth);[spelt - chet (tsere)
taw] from 2865; terror; Cheth, an aboriginal Canaanite:
2865 chathath (khaw-thath');a primitive
root; properly, to prostrate; hence, to break down, either
(literally) by violence, or (figuratively) by confusion and
fear: KJV-- abolish, affright, be (make) afraid, amaze, beat
down, discourage, (cause to) dismay, go down, scare, terrify.
The original "ch" was probably "khaw."
9. Teth - Just
as with Zayin, and Chet, Teth itself is not part of a word. Many
believe the root is from twisting together (as in) to spin.
2901 tavah (taw-vaw'); a primitive root;
to spin:
I haven't finished researching this letter. It could begin with
a softer "T" (maybe a th) sound, as in
"thaw."
10. Yod - 3027
yad (yawd);a primitive word; a hand (the open one [indicating
power, means, direction, etc.].
I'll stop here at Yod (yawd). As I mentioned in the beginning of
this study, there is a more technical explanation of this word
study, and a simple one. The "Yawd" leads us to the
simple version for discovering the name of our Father, his Son,
and the great leader of Israel (YawshorUl) Joshua (Yahushua).
"Yaw" is the Father's name, in its first (or
abbreviated) form.
"Yawd" means the hand.
"Yaw-daw" means to praise, or hold out the hands in
praise.
"Yaw-hoo-daw" is the tribe (Judah) that praises Yaw.
remove the "d" (or daw-let) from Yaw-hoo- daw, and
you're left with the Father's name, "Yaw-Hoo-ah."
If the simple or long explanation has been enough information to
at least encourage you to begin a course of study; get
Davidson's and Brigg's Books on Hebrew Grammar; but
especially Gesenius' all encompassing "Book of
Hebrew Grammar."
This book will show you, using the rules of Hebrew grammar, that
the name must be Yahuah. Pay special attention to page 56, and
his explanation of the "waw" consecutive.
The first letter of the sacred name is a "yod" (Y)
combined with a "kawmates" vowel point, giving it the
vowel sound "aw." The "yod" retains its soft
"Y" sound and produces the first syllable,
"Yaw."
A "hay" (h) in the middle of a word (such as in the
second letter of Yahuah's name) can never be a vowel. The
"hay" retains it soft "h" consonantal sound.
The third letter "waw" has a sureq vowel point in the
center of the letter, giving it the vowel sound "u,"
and making the second syllable "hoo." This "waw"
cannot be a dages forte because there is no vowel before or
after it, it must be a "u."
"Waw" in the center of a word (or proper name) always
closes a syllable and begins another. Thus giving the first
three letters of the name the sound of "Yaw-Hu."
The
final "hay" at the end of the name becomes quiescent
(or silent) retaining its soft vowel sound of an exhaled -
"ah."
These are the rules of Hebrew grammar.
|
Yahuah (Yaw-Hoo-ah) 
Yahuahshua (Yaw-Hoo-ah-shoo-ah)
The true names.
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