yaw_not

The prophet DaniUl's life and ministry took place during the entire 70 year Babylonian captivity.
This is the point in time when the archaic Hebrew (of King David' time) underwent a transition in spoken and written style into the Aramaic form of Hebrew used in the scriptures. A good example of this can be found in the scripture verse listed below, which is broken down and examined word by word. This type of examination can be used on every word in each book of the Bible to discover the "unused root" or Archaic form.

Be aware, that when studying to discover the true pronunciation of words, especially names; the scribes have LIED, in order to deliberately deceive, according to the prophet Jereimiah (Jer 8:8).

Regardless of their attempts to disguise or confuse the truth, the truth will be known. Not only is it important, but it is Yahuah's will.

Another important research tool, besides backing up each word up to its original or archaic form, is to look at the vowel points themselves, which retain the original vowel sounds (long, short, or otherwise) within their own names. Thus, revealing the secret agenda of the scribes (to hide the names) while at the same actually revealing the truth. [I will post this study soon]

Let's start with this one verse:

"That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon." Dan 2:18 (KJV)

That - #7359 rechem (Aramaic) (rekh-ame'); corresponding to 7356; 7355 racham (raw-kham'); a primitive root.

[Notice the primitive Hebrew root is "raw" instead of "re."]

they would desire - #1156 be` a' (Aramaic) (beh-aw'); or be` ah (Aramaic) (beh-aw'); corresponding to 1158; ba` ah (baw-aw');a primitive root

[ The primitive Hebrew root is baw instead of the Aramaic "beh." You can see this trasition in the rest of the words examined in this sentence]

mercies - #7359, again.

of - #4481 min (Aramaic) (min); corresponding to 4480: min (min); for 4482 men (mane);

from an unused root (archaic)

the God of - 426 'elahh (Aramaic) (el-aw'); corresponding to 433; God: 'elowahh (el-o'-ah; from 410; a deity or the Deity: 'el (ale); shortened from 352 'ayil (ah'-yil);; strength; as adjective, mighty; especially the Almighty (but used also of any deity): from the same as 193 'uwl (ool); from an unused root meaning to twist, i.e. (by implication) be strong; the body (as being rolled together); also powerful:

This one word is a study unto itself, and I must digress to explain this briefly.

"Ul" is the original archaic form for "Mighty One" [singular]. "Ulheem" is the correct plural form, and means "mighty ones."

The word "Ul" also means to twist, as a Ram's horn is twisted in its length, achieving its superior strength (through compression).

by implication; it is strong, powerful, and mighty. Just like DNA,

with its left hand twist, it is indicative of the power of Yhwh to create, and sustain all things.

The word "Ul" was replaced by "El" to pay homage to the Canaanite deity of the same name. It is NOT a title. The origins of the name "EL" have been well documented by archaeological discovery. It is the individual and unique name of a Canaanite deity.

All words that contain "El" can be searched back to their original Hebrew "unused" or archaic root of "Ul."

Daniel - "Dawn -ee -Ul"
Michael - "Maw-kaw-Ul"
Bethel - "Beth-Ul"
Elijah - "Uli-Yaw-hoo"
Israel - "yaw-shawr-Ul"

Look it up, research it - to see if it's true. Or, go on believing a lie and uttering the names of false "mighty ones."

Even the term "mighty ones" in Hebrew does NOT denotes "Gods" or "gods" with a small "g." Because there is only one unique "Mighty One," the creator Yaw-hoo-ah.
In the beginning, Yhwh created other "mighty ones" to be his counselors. They are referred to in Genesis 1:1, and further attested to in Ephesians 3:9-10.
They were created by him, and are not to be considered equal with the One who is the "self existent one," "haw-yaw-yaw-hoo-ah."

heaven - 8065 shamayin (Aramaic) (shaw-mah'-yin);corresponding to 8064: shamayim (shaw-mah'-yim); dual of an unused singular shameh (shaw-meh'); from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):

concerning - 5922 `al (Aramaic) (al);corresponding to 5921: `al (al); properly, the same as 5920 `al (al); from 5927 `alah (aw-law');a primitive root; to ascend

this - 1836 den (Aramaic) (dane); an orthographical variation of 1791; this: 1791 dek (Aramaic) (dake); or dak (Aramaic) (dawk); prolonged from 1668; this: 1668 da' (Aramaic) (daw); corresponding to 2088 (zeh); this: 2098 zuw (zoo); for 2088; this or that:

secret - 7328 raz (Aramaic) (rawz); from an unused root probably meaning to attenuate, i.e. (figuratively) hide; a mystery:

that - 1768 diy (Aramaic) (dee); apparently for 1668; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of: 1668 da' (Aramaic) (daw); corresponding to 2088; this:

Daniel - 1841 Daniye'l (Aramaic) (daw-nee-yale'); corresponding to 1840; Danijel, the Heb. prophet: 1840 Daniye'l (daw-nee-yale'); in Ezekiel it is: Dani'el (daw-nee-ale'); from 1835 and 410; judge of God; Daniel or Danijel, the name of two Israelites: 1835 Dan (dawn);

410 'el (ale); shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity): 352 'ayil (ah'-yil); from the same as 193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:

193 'uwl (ool); from an unused root meaning to twist, i.e. (by implication) be strong; the body (as being rolled together); also powerful:

and his fellows - 2269 chabar (Aramaic) (khab-ar'); from a root corresponding to 2266; an associate: 2266 chabar (khaw-bar'); a primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate:

should - 7 'abad (Aramaic) (ab-ad'); corresponding to 6: 'abad (aw-bad'); a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):

not - 3809 la' (Aramaic) (law); or lah (Aramaic) (Dan. 4:32) (law); corresponding to 3808: lo' (lo); or low' (lo); or loh (Deut. 3:11) (lo); a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles:

perish - #7 again.

with - 5974 `im (Aramaic) (eem); corresponding to 5973: `im (eem); from 6004; adverb or preposition, 6004 `amam (aw-mam'); a primitive root; to associate; by implication, to overshadow (by huddling together):

the rest of - 7606 she'ar (Aramaic) (sheh-awr'); corresponding to 7605: she'ar (sheh-awr'); from 7604; a remainder: 7604 sha'ar (shaw-ar'); a primitive root; properly, to swell up, i.e. be (causatively, make) redundant:

the wise men of - 2445 chakkiym (Aramaic) (khak-keem'); from a root corresponding to 2449 chakam (khaw-kam'); a primitive root, to be wise (in mind, word or act):

Babylon. - 895 Babel (Aramaic) (baw-bel'); corresponding to 894: Babel (baw-bel'); from 1101; confusion; 1101 balal (baw-lal'); a primitive root; to overflow.